Qumran, it has been widely agreed that the Two Ways derives from earlier Hellenistic Jewish tradition and has been incorporated into Did as a source, perhaps originating from Hasidic circles, similar to what survives in the rabbinic tractate Derekh Eretz Zuta.12 In this case both Did and Barn would then be predicated on the same source so that this criterion fell away for their respective dating. Secondly, the redactor(s) of Did inserted material drawn mostly from the teaching of Jesus in Q in the